saying feminism is unnecessary because you don’t feel oppressed is like saying fire extinguishers are unnecessary because your house isn’t on fire
i’m over privileged women trying to erase the “need for feminism” and spaeking over those who’s lives are lived in the margins.
Why Guys Like Asian Girls - Anna Akana
Everyone needs to watch this video. Now.
100% on point especially about men thinking that having “yellow fever” is a compliment and we’re supposed to be flattered by it. It’s the #1 way to parade around your blatant racism.
I want to be friends with her!
Magical words spoken so succinctly and eloquently yeaaaaaay!
straight people are so weird wtf like heres a drawing of two animals in love but one has eyelashes so you know these are Straight Animals
They look like they’re in a heist movie with Rihanna as the tough-as-nails leader/master thief and Lupita as the genius computer hacker
!!!!! So here for this!
Why Mixed with White isn't White
-By Sharon H. Chang
When I wrote my first post for Hyphen, Talking Mixed-Race Identity with Young Children, I was deliberately blunt about race. I wrote about how I don’t tell my multiracial son, who presents as a racial minority, that he’s white — but I do tell him he’s Asian. While the essay resonated with many people, others made comments like this:
“Your child is as white as he is Asian… Why embrace one label and not the other?”
“Why is he Asian but not white? He has white ancestors as much as Asian ones. So if it’s OK to call him Asian, it’s OK to call him white. Or, if it’s not OK to call him white (because he’s not completely white) then it’s not OK to call him Asian, because he’s not completely Asian either.”
“Your child is neither white nor Asian. I once heard this description: When you have a glass of milk and add chocolate to it, you no longer have just a glass of milk and you no longer just have chocolate because you have created something completely different. A bi-racial or multi-racial child is not either/or.”
In the 1990s, psychologist and mixed-race scholar Maria P.P. Root wrote the famous Bill of Rights for People of Mixed Heritage, stirred by her examination of mixed-race identity, interviews with hundreds of multiracial folk across the U.S., and the struggles multiracial people face in forming and claiming a positive sense of self. “I have the right not to justify my existence to the world,” it reads. “To identify myself differently than strangers expect me to identify. To create a vocabulary about being multiracial or multiethnic.”
Almost two decades later, these proclamations still ring so true. Some people are completely unwilling to honor my family’s choice to identify as mixed-race and Asian because it doesn’t align with their own ideas about how we should identify. The right of a mixed-race person to self-construct and self-define, even today, endures continual policing from people with their own agendas.
“If it’s not OK to call him white…then it’s not OK to call him Asian”; “Your child is neither white nor Asian.” These critiques are so often centered on whiteness: a sense of disbelief that I would “deny” it to my son, and the conviction that, if I won’t teach him he is white too — or at least partly white — then he is nothing at all. Even the problematic chocolate milk analogy — which the commenter clearly thought was progressive — begins with a glass of white milk with “color” added. White is seen as normative, and there is a total failure to recognize that racial categories are political.
Of course I talk to my son about our white family members who are a part of his life and his identity. But those stories are about growing up in Virginia, or window candles at Christmastime in New England, or his Slovakian great-great-grandmother who came through Ellis Island alone when she was sixteen. Those stories are about our history, not about being “white.” “White” is not an ethnic celebration, a food festival, or a heritage parade. It’s about having unearned power and privilege based on the way you look.
In Dr. Peggy McIntosh’s famous essay on white privilege, she listed a series of unearned privileges white people enjoy. Among them: “I can if I wish arrange to be in the company of people of my race most of the time”; “I can turn on the television or open to the front page of the paper and see people of my race widely represented”; “I can speak in public to a powerful male group without putting my race on trial”; and “I can be pretty sure that if I ask to talk to the ‘person in charge,’ I will be facing a person of my race.” Are any of these true of my multiracial Asian son? My son, who barely has any children’s books that reflect his racial image, who is constantly scanned and assessed aloud based on “how Asian” he looks, my son who has had many more white teachers than teachers of color?
Telling my child he’s white also won’t help him understand why children who were less than one-quarter Japanese were interned during World War II; why a stranger would look at him and say there are no “pure races” anymore; why a leading theatre company in our city unabashedly staged a yellowface production of an operetta; why kids on the playground pull back their eyes in a slant and spit out one of those ridiculous anti-Asian chants that just won’t go away. When I tell my son that he is Asian, mixed-race, multiracial, and a person of color, I’m not denying him parts of his ancestral-ethnic heritage. I’m teaching him about the race politics that intrude upon our lives whether we want them to or not. I’m preparing him to exist in a world that obstinately persists in being racially divided. And I’m trying to let him know something about the ways he has and will continue to be judged throughout his life, not because he’s white — but because he’s mixed with color.
Anonymous said: "It's a metaphor" I have no doubt that you completely understand and stand by this statement that the act of putting an unlit cigarette in Augustus Waters' mouth is in fact a metaphor. But for some folks, we don't see it asa metaphor, we see it as situational irony, or a simple statement. Please explain how it is a metaphor.
Well, a character in a novel saying that something is a metaphor is not the same thing as the author of the novel saying that it’s a metaphor. Gus’s intellectual grasp often exceeds his reach (he calls a monologue a soliloquy, and misuses quite a few of the bigger words in his vocabulary). But I do think the cigarette is a metaphor, albeit a different one for us than it is for him.
Gus’s idea is that the cigarette is a metaphor for illness, and he keeps it unlit and in his mouth as an expression of his power over illness. “You put the killing thing between your teeth but you don’t give it the power to do its killing.” Gus’s thinking here is that HE has the power. This is why he tends to use the cigarette when he’s feeling nervous or powerless. (He’s also using the most famous commercially available carcinogen to make this statement, so obviously there’s a connection there in his mind: Humans can prevent cancer by not smoking; cancer is something we can have power over; your job is not to give cancer the power to kill you; etc.)
But of course Gus is wrong about all of this, or at least almost all of it. You may have SOME control over whether you die of cancer (you can choose not to smoke), but in most cases humans don’t have control over illness. “You don’t give it the power to do its killing” imagines more agency over illness than we actually have, because in the end much of the fault is in the stars, not in ourselves. So to us, the unlit cigarette is a metaphor for our false perception of control, and our urgent need to feel in control. It’s no coincidence, then, that when Gus’s life is spiraling out of control and he finds himself powerless before fate, he tries (and fails) to buy cigarettes.
This fall, New York City becomes the first city in the nation to tackle the issue of girls’ self-esteem and body image. Recognizing that girls as young as 6 and 7 are struggling with body image and self-esteem, (over 80% of 10-year-old girls are afraid of being fat and by middle school, 40-70% of girls are dissatisfied with two or more parts of their body), New York City is launching a self-esteem initiative to help girls believe their value comes from their character, skills, and attributes – not appearance.
HOLY SHIT DISABILITY REPRESENTATION IN A MAINSTREAM BODY ACCEPTANCE CAMPAIGN
and girls of color!
"It’s not like straight people can get aids."-First Year Marine Biology Major (via shitrichcollegekidssay)
hes reading the biology book upside down
It’s super important that everyone knows Rin rolled up just one pant leg so people can see his ankle bracelet